Unam Ecclesiam

Thursday, January 21, 2010

The Democrats Unveiled

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THE FATHERS OF THE EARLY CHURCH

St. Iranaeus of Lyons (Late 2nd c. A.D.) - Against Heresies BOOK III, CHAP. IV.--"THE TRUTH IS TO BE FOUND NOWHERE ELSE BUT IN THE CATHOLIC CHURCH, THE SOLE DEPOSITORY OF APOSTOLICAL DOCTRINE"
The Holy Fathers of the Church holding the The Nicene Creed

On Purgatory

St. John Chrysostom (A.D. 392) - Homilies on First Corinthians 41:8: "Let us help and commemorate them. If Job’s sons were purified by their father’s sacrifice [Job 1:5], why would we doubt that our offerings for the dead bring them some consolation? Let us not hesitate to help those who have died and to offer our prayers for them".

St. Augustine of Hippo (A.D. 354-386) - Sermons 172:2: "But by the prayers of the holy Church, and by the salvific sacrifice, and by the alms which are given for their spirits, there is no doubt that the dead are aided, that the Lord might deal more mercifully with them than their sins would deserve. The whole Church observes this practice which was handed down by the Fathers: that it prays for those who have died in the communion of the Body and Blood of Christ"

St. Peter - Chief Apostle

The Primacy of St. Peter as Instructed by the Early Church Fathers.

Apostolic Succession of Church Authority

Clement of Rome (96-98 A.D.) - The First Epistle of Clement to the Corinthians--CHAP. XLIV.—THE ORDINANCES OF THE APOSTLES, THAT THERE MIGHT BE NO CONTENTION RESPECTING THE PRIESTLY OFFICE. "They appointed those who have already been mentioned, and afterwards added the further provision that, if they should die, other approved men should succeed to their ministry."
Ignatius of Antioch (A.D. 110) - Letter to the Smyrneans 8:2 "Wherever the bishop appears, let the people be there; just as wherever Jesus Christ is, there is the Catholic Church."

St. Irenaeus (A.D. 180-199) - Against Heresies Book IV, Chap. 26:2 The Treasure Hid in the Scriptures is Christ; the True Exposition of the Scriptures is to be Found in the Church Alone "It is necessary to obey those who are the presbyters in the Church, those who, as we have shown, have succession from the Apostles; those who have received, with the succession of the episcopate, the sure charism of truth according to the good pleasure of the Father. But the rest, who have no part in the primitive succession and assemble wheresoever they will, must be held in suspicion"
St. Irenaeus (A.D. 180-199) - Against Heresies Book III, Chapter 3, 1 A Refutation of the Heretics, From the Fact That, in the Various Churches, a Perpetual Succession of Bishops was Kept Up.: "For if the Apostles had known hidden mysteries which they taught to the elite secretly and apart from the rest, they would have handed them down especially to those very ones to whom they were committing the self-same Churches. For surely they wished all those and their successors to be perfect and without reproach, to whom they handed on their authority"
Firmilian, Bishop of Caesarea in Cappadocia (A.D. 255-256) - Epistle LXXIV: To Cyprian, Against the Letter of Stephen 75:16 "Therefore, the power of forgiving sins was given to the Apostles and to the Churches which these men, sent by Christ, established; and to the bishops who succeeded them by being ordained in their place"

The Early Fathers believed Holy Communion was the actual Body and Blood of Jesus Christ.

St. Justin Martyr (A.D. 151) - First Apology, CHAP. LXVI.—OF THE EUCHARIST.: "the food which has been made into the Eucharist by the Eucharistic prayer set down by him, and by the change of which our blood and flesh is nurtured, is both the flesh and the blood of that incarnated Jesus."

Cyril of Jerusalem (A.D. 350) - Catechetical Lectures 19:7, First Lecture on the Mysteries: "The bread and the wine of the Eucharist before the holy invocation of the adorable Trinity were simple bread and wine, but the invocation having been made, the bread becomes the body of Christ and the wine the blood of Christ"

St. Augustine of Hippo (A.D. 411) - Sermons 227: "That bread which you see on the altar having been sanctified by the word of God is the body of Christ, That chalice, or rather, what is in that chalice, having been sanctified by the word of God, is the blood of Christ"

The Perpetual Virginity of the Blessed Virgin Mary

St. Jerome (A.D. 340-420) Against Helvidius. The Perpetual Virginity of Blessed Mary .21: "The conclusion is that he who was thought worthy to be called father of the Lord, remained a virgin."
.19: "I assert what has already been proved from the Gospel—that he spoke of the brethren of the Lord not as being sons of Mary, but brethren in the sense I have explained, that is to say, brethren in point of kinship not by nature."

Hilary of Poitiers (A.D. 354) - Commentary on Matthew 1:4 "If they [the brethren of the Lord] had been Mary's sons and not those taken from Joseph's former marriage, she would never have been given over in the moment of the passion [crucifixion] to the apostle John as his mother, the Lord saying to each, "Woman, behold your son," and to John, "Behold your mother" [John 19:26-27], as he bequeathed filial love to a disciple as a consolation to the one desolate."

Cyril of Alexandria (A.D. 430) : Against Those Who Do Not Wish to Confess That the Holy Virgin is the Mother of God: "Therefore he kept his Mother a virgin even after her childbearing"
The French reformer John Calvin (1509-1564) also up held the perpetual virginity of Mary, as did the Swiss reformer, Ulrich Zwingli (1484-1531), who wrote: "I firmly believe that Mary, according to the words of the gospel as a pure Virgin brought forth for us the Son of God and in childbirth and after childbirth forever remained a pure, intact Virgin." (Zwingli Opera, Corpus Reformatorum, Berlin, 1905, v. 1, p. 424.)

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Meet the Real Private Ryan

Sgt. Fritz Niland is the 'private' saved in Steven Spielberg's Saving Private Ryan.

Unam Ecclesiam

From the Credo - Latin for "I believe" - the Nicene Creed prayed during the Latin Mass.

The Credo

The Nicene Creed—also known as the Niceno-Constantinopolitan Creed—was composed and refined during the ecumenical Councils of Nicea and Constantinople in the early fourth century; these councils defended the true nature of Jesus against heresies of the time. This Nicene Creed (from the Latin word credo, “I believe”) declares that Jesus was indeed both true God and true man.

All the people join in chanting the Credo in the Gregorian simple tone.

Listen Listen to the Latin: 60 sec. music | Text not available
CREDO in unum Deum, Patrem omnipotentem, factorem caeli et terrae, visibilium omnium et invisibilium. I believe in one God, the Father almighty, maker of heaven and earth, and of all things visible and invisible.
Et in unum Dominum Iesum Christum, Filium Dei unigenitum. Et ex Patre natum ante omnia saecula. Deum de Deo, lumen de lumine, Deum verum de Deo vero. Genitum, non factum, consubstantialem Patri: per quem omnia facta sunt. And in one Lord Jesus Christ, the only-begotten Son of God, born of the Father before all ages; God from God, light of light, true God of true God; begotten, not made; consubstantial with the Father, by Whom all things were made.
Qui propter nos homines, et propter nostram salutem descendit de caelis. Et incarnatus est de Spiritu Sancto ex Maria Virgine: *ET HOMO FACTUS EST.
* Hic genuflectitur.
Who for us men, and for our salvation came down from heaven, and was incarnate by the Holy Ghost of the Virgin Mary, *AND WAS MADE MAN.
* All genuflect while reciting these words.
Crucifixus etiam pro nobis: sub Pontio Pilato, passus et sepultus est. Et resurrexit tertia die, secundum Scripturas. Et ascendit in caelum: sedet ad dexteram Patris. He was crucified also for us, suffered under Pontius Pilate, and was buried. And the third day he arose again, according to the Scriptures, and ascended into heaven. He sitteth at the right hand of the Father:
Et iterum venturus est cum gloria, iudicare vivos et mortuos: cujus regni non erit finis. and He shall come again with glory, to judge the living and the dead: and His kingdom shall have no end.
Et in Spiritum Sanctum, Dominum et vivificantem: qui ex Patre Filioque procedit. And in the Holy Ghost, the Lord and Giver of life, Who proceedeth from the Father and the Son,
Qui cum Patre et Filio simul adoratur et conglorificatur: qui locutus est per prophetas. Who, together with the Father and the Son, is adored and glorified: Who spoke by the prophets.
Et unam, sanctam, Catholicam et Apostolicam Ecclesiam. And one, holy, catholic, and apostolic Church.
Confiteor unum baptisma in remissionem peccatorum. Et expecto resurrectionem mortuorum. Et vitam venturi saeculi. Amen. I confess one baptism for the remission of sins. And I expect the resurrection of the dead, and the life of the age to come. Amen.

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