"researchers in Boston announced Thursday that they have made significant progress in creating stem cells from human skin -- without using human embryos.. . . The new approach is more efficient than earlier efforts and avoids tampering with DNA, said Derrick Rossi of Children's Hospital Boston"
"Nature in fact provides ample resources for pursuing medical progress without raising these grave moral concerns. Stem cells from adult tissues and umbilical cord blood are now known to be much more versatile than once thought.
. . . Researchers have even developed new non-destructive methods for producing cells with the properties of embryonic stem cells—for example, by “reprogramming” adult cells. There is no moral objection to research and therapy of this kind, when it involves no harm to human beings at any stage of development and is conducted with appropriate informed consent. Catholic foundations and medical centers have been, and will continue to be, among the leading supporters of ethically responsible advances in the medical use of adult stem cells."
"Almost everyone agrees with the principle that individuals and governments should not attack the lives of innocent human beings. However, several arguments have been used to justify destroying human embryos to obtain stem cells. It has been argued that (1) any harm done in this case is outweighed by the potential benefits; (2) what is destroyed is not a human life, or at least not a human being with fundamental human rights; and (3) dissecting human embryos for their cells should not be seen as involving a loss of embryonic life. We would like to comment briefly on each of these arguments.
First, the false assumption that a good end can justify direct killing has been the source of much evil in our world. This utilitarian ethic has especially disastrous consequences when used to justify lethal experiments on fellow human beings in the name of progress. No commitment to a hoped-for “greater good” can erase or diminish the wrong of directly taking innocent human lives here and now . . . The same ethic that justifies taking some lives to help the patient with Parkinson’s or Alzheimer’s disease today can be used to sacrifice that very patient tomorrow, if his or her survival is viewed as disadvantaging other human beings considered more deserving or productive. The suffering of patients and families affected by devastating illness deserves our compassion and our committed response, but not at the cost of our respect for life itself.
Second, some claim that the embryo in his or her first week of development is too small, immature, or undeveloped to be considered a “human life.” Yet the human embryo, from conception onward, is as much a living member of the human species as any of us. As a matter of biological fact, this new living organism has the full complement of human genes and is actively expressing those genes to live and develop in a way that is unique to human beings, setting the essential foundation for further development . . . Just as each of us was once an adolescent, a child, a newborn infant, and a child in the womb, each of us was once an embryo.
Others, while acknowledging the scientific fact that the embryo is a living member of the human species, claim that life at this earliest stage is too weak or undeveloped, too lacking in mental or physical abilities, to have full human worth or human rights. But to claim that our rights depend on such factors is to deny that human beings have human dignity, that we have inherent value simply by being members of the human family. If fundamental rights such as the right to life are based on abilities or qualities that can appear or disappear, grow or diminish, and be greater or lesser in different human beings, then there are no inherent human rights, no true human equality, only privileges for the strong. As believers who recognize each human life as the gift of an infinitely loving God, we insist that every human being, however small or seemingly insignificant, matters to God—hence everyone, no matter how weak or small, is of concern to us.
Finally, some claim that scientists who kill embryos for their stem cells are not actually depriving anyone of life, because they are using “spare” or unwanted embryos who will die anyway. This argument is simply invalid. Ultimately each of us will die, but that gives no one a right to kill us. Our society does not permit lethal experiments on terminally ill patients or condemned prisoners on the pretext that they will soon die anyway. Likewise, the fact that an embryonic human being is at risk of being abandoned by his or her parents gives no individual or government a right to directly kill that human being first.
. . . It now seems undeniable that once we cross the fundamental moral line that prevents us from treating any fellow human being as a mere object of research, there is no stopping point. The only moral stance that affirms the human dignity of all of us is to reject the first step down this path. We therefore urge Catholics and all people of good will to join us in reaffirming, precisely in this context of embryonic stem cell research, that “the killing of innocent human creatures, even if carried out to help others, constitutes an absolutely unacceptable act” (Pope John Paul II, The Gospel of Life [Evangelium Vitae], no. 63)."
