Monday, October 13, 2008

"Christian" Barack's Double Talk vs. Pope John Paul II, Mother Teresa, and Alan Keyes' Straight Talk

Mother Teresa on abortion:

"But I feel that the greatest destroyer of peace today is abortion, because it is a war against the child - a direct killing of the innocent child - murder by the mother herself. And if we accept that a mother can kill even her own child, how can we tell other people not to kill one another?"

- Mother Teresa (February 3, 1994 - National Prayer Breakfast in Washington attended by then President Bill Clinton and the First Lady)


Pope John Paul II:

"If, indeed, everyone has the mission and responsibility of acknowledging the personal dignity of every human being and of defending the right to life, some lay faithful are given a particular title to this task: such as parents, teachers, health care workers and the many who hold economic and political power."

- Pope John Paul II (Apostolic Exhortation Christifideles Laici December 30, 1988)




Pope John Paul II:

"Today, when many countries have seen the fall of ideologies which bound politics to a totalitarian conception of the world-Marxism being the foremost of these-there is no less grave a danger that the fundamental rights of the human person will be denied and that the religious yearnings which arise in the heart of every human being will be absorbed once again into politics This is the risk of an alliance between democracy and ethical relativism, which would remove any sure moral reference point from political and social life, and on a deeper level make the acknowledgement of truth impossible. Indeed, "if there is no ultimate truth to guide and direct political activity, then ideas and convictions can easily be manipulated for reasons of power. As history demonstrates, a democracy without values easily turns into open or thinly disguised totalitarianism."(161)

- Pope John Paul II Encyclical Letter Veritatis Splendor (August 6, 1993)




Pope John Paul II:

"8. Dear friends, let us commit all our forces to defending the value of the family and respect for human life from the moment of conception. These are values which belong to the basic "grammar" of dialogue and human coexistence among peoples. I fervently hope that governments and national parliaments, international organizations and, in particular, the United Nations Organization will not lose sight of this truth. I ask all people of good will who believe in these values to join forces effectively so that the latter may prevail in daily life, in cultural trends and in the mass media, in political decisions and the laws of nations."

- Pope John Paul II: Address to the families (October 14, 2000)




Mother Teresa:

"Jesus gave even his life to love us. So the mother who is thinking of abortion, should be helped to love - that is, to give until it hurts her plans, or her free time, to respect the life of her child. The father of that child, whoever he is, must also give until it hurts. By abortion, the mother does not learn to love, but kills even her own child to solve her problems. And by abortion, the father is told that he does not have to take any responsibility at all for the child he has brought into the world. That father is likely to put other women into the same trouble. So abortion just leads to more abortion. Any country that accepts abortion is not teaching the people to love, but to use any violence to get what they want. That is why the greatest destroyer of love and peace is abortion."

- Mother Teresa (February 3, 1994)


Pope John Paul II:

"This task is the particular responsibility of civil leaders. Called to serve the people and the common good, they have a duty to make courageous choices in support of life, especially through legislative measures. In a democratic system, where laws and decisions are made on the basis of the consensus of many, the sense of personal responsibility in the consciences of individuals invested with authority may be weakened. But no one can ever renounce this responsibility, especially when he or she has a legislative or decision-making mandate, which calls that person to answer to God, to his or her own conscience and to the whole of society for choices which may be contrary to the common good. Although laws are not the only means of protecting human life, nevertheless they do play a very important and sometimes decisive role in influencing patterns of thought and behaviour. I repeat once more that a law which violates an innocent person's natural right to life is unjust and, as such, is not valid as a law. For this reason I urgently appeal once more to all political leaders not to pass laws which, by disregarding the dignity of the person, undermine the very fabric of society."

- Pope John Paul II Encyclical Letter Evangelium Vitae (March 25, 1995)




Mother Teresa:

"America needs no words from me to see how your decision in Roe v. Wade has deformed a great nation. The so-called right to abortion has pitted mothers against their children and women against men. It has sown violence and discord at the heart of the most intimate human relationships. It has aggravated the derogation of the father's role in an increasingly fatherless society. It has portrayed the greatest of gifts -- a child -- as a competitor, an intrusion, and an inconvenience. It has nominally accorded mothers unfettered dominion over the independent lives of their physically dependent sons and daughters" And, in granting this unconscionable power, it has exposed many women to unjust and selfish demands from their husbands or other sexual partners. Human rights are not a privilege conferred by government. They are every human being's entitlement by virtue of his humanity. The right to life does not depend, and must not be declared to be contingent, on the pleasure of anyone else, not even a parent or a sovereign."

- Mother Teresa (February 3, 1994 - National Prayer Breakfast in Washington attended by then President Bill Clinton and the First Lady)




Pope John Paul II:

"The Church well knows that it is difficult to mount an effective legal defence of life in pluralistic democracies, because of the presence of strong cultural currents with differing outlooks. At the same time, certain that moral truth cannot fail to make its presence deeply felt in every conscience, the Church encourages political leaders, starting with those who are Christians, not to give in, but to make those choices which, taking into account what is realistically attainable, will lead to the re- establishment of a just order in the defence and promotion of the value of life."

- Pope John Paul II Encyclical Letter Evangelium Vitae (March 25, 1995)

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